Good and Evil, Part 1a
In Good and Evil, Part 1 I proposed the definition that good is the distance between "is" and "ought", for some ill-defined, yet intuitive, distance metric.
This has an interesting property from the Christian viewpoint about which I only recently became aware. In Luke 18:19, Jesus said, "No one is good but God alone." With this definition of "good" this statement is equivalent to: "No one is what they ought to be but God alone" or, more succinctly, "Only God is what He ought to be."
This certainly agrees with St. Paul in Romans where he writes, "there is no one who is righteous, not even one" [3:10] and "... for the creation was subjected to futility..." [8:20]. "We are not what we ought to be" is part of the Reform doctrine of "Total Depravity", the other part being, "not only are we not what we ought to be, we cannot get ourselves to where we ought to be." It may also tie into the doctrine of "Unconditional Election". Since we are not what we ought to be there is no basis within us for God to choose one over another. It also shows why union with Christ is the means by which we are made whole and this can be linked to the "Perseverance of the Saints."
This has an interesting property from the Christian viewpoint about which I only recently became aware. In Luke 18:19, Jesus said, "No one is good but God alone." With this definition of "good" this statement is equivalent to: "No one is what they ought to be but God alone" or, more succinctly, "Only God is what He ought to be."
This certainly agrees with St. Paul in Romans where he writes, "there is no one who is righteous, not even one" [3:10] and "... for the creation was subjected to futility..." [8:20]. "We are not what we ought to be" is part of the Reform doctrine of "Total Depravity", the other part being, "not only are we not what we ought to be, we cannot get ourselves to where we ought to be." It may also tie into the doctrine of "Unconditional Election". Since we are not what we ought to be there is no basis within us for God to choose one over another. It also shows why union with Christ is the means by which we are made whole and this can be linked to the "Perseverance of the Saints."
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