Aunt Katherine


My Aunt Katherine (my mother's sister) passed away on my mom's birthday. My mother would have been 91, she was senior to Katherine by 3 years. I made the six and half hour drive to Memphis on Thursday for the privilege of speaking at her funeral on Friday. Katherine was my "Mary Magdalene" - she was the first in my memory to tell me that the tomb was empty and that she had seen the risen Jesus. It took years and years for the seed that she planted to finally grow.


Epistemology & Hitchens

A little over two months ago I wrote "The Zeroth Commandment" about how I think attempts by Christian apologists to "prove" the existence of God are, not only ultimately futile, but are also fundamentally misguided. In that same spirit, I also proposed the "Spock-Stoddard Test". I followed both of these up with "On the Knowledge of God" where I quoted Berkhof, who cited Kuyper:

... Reformed theology regards the existence of God as an entirely reasonable assumption, it does not claim the ability to demonstrate this by rational argumentation. Dr. Kuyper speaks as follows of the attempt to do this: “The attempt to prove God’s existence is either useless or unsuccessful."

Let me now attempt to put some theory behind these musings.

A Twitterer
attempted to take Christopher Hitchens to task for his statement:

What can be asserted without proof can be dismissed without proof.

Hitchens isn't wrong, but his statement is incomplete. The corrected version should read:

What can be asserted without proof can be accepted or dismissed without proof.

Why is this so? Because reason has to start somewhere. It has to hold that some fundamental, foundational, things are true simply because they are true. They are the first stepping stone on what may be a long journey.

It may be that an axiom results in a system that conflicts with empirical measurement. In that case, the axiom can be rejected (or the measurement questioned). It may be that the axiom agrees with empirical measurement. In that case, it can continue to be provisionally accepted for as long as no other disconfirming empirical measurement is found. Note that empirical agreement with one axiom does not rule out other axioms that have the same empirical agreement.

It may be that an axiom conflicts with other axioms or statements derived from those axioms. In that case, something has to give. Knowing what has to give can be problematic.

But it may also be the case, thanks to Gödel and the universe, that we can never fully explore the consequences of the axiom either logically or empirically. In that case, you are free to accept it or reject it.

I submit for your consideration that the axiom of "God" is in the latter category. You are free to accept or reject as you will. It may be one of the few truly free choices you get to make in life. In thousands of years there has been no successful logical proof of God's existence, nor has there been a successful logical proof of God's non-existence. Neither is there any generally accepted empirical proof either way. Note that I put self-reflection in the category of empirical proof.

But this means I also have to finish my examination of the Warren-Flew debate to show why Flew ultimately failed.