Tonight my wife and I went to dinner at Fusion Asian Cafe which we always enjoy. Afterwards, we stopped in Books For Less to just browse around. I picked up “Church History in Plain Language” by Bruce L. Shelly, opened to a “random” page, and read:

Finally, the Zurich council lost all patience. On 7 March 1526, it decided that anyone found rebaptizing would be put to death by drowning. Apparently their thought was, “If the heretics want water, let them have it.” Within a year, on 5 January 1527, Felix Manz became the first Anabaptist martyr. The Zurich authorities drowned him in the Limmat, which flows through the city. Within four years the radical movement in and around Zurich were practically eradicated.

This was interesting because the church we attend, a small non-denominational community church, is considering merging with another community church, which is Baptist in everything but name. The cultures are not identical and it will be interesting to see how things progress.

We are an elder run church - the congregation does not vote on matters pertaining to the body. They are generally elder run, but their congregation votes on five aspects of body life. In order to be eligible to vote, a person must be a member, and baptism by immersion is required for membership.

On the one hand, I am sympathetic to the Anabaptists: if a person wishes to be baptized by immersion after coming to faith in Christ, then they should be free to do so. On the other hand, baptism by immersion does not make a person “more Christian” -- a point of agreement between both parties.

I therefore have a real problem with giving the franchise to a subset of Christians. In effect, those who do not agree with this particular practice are second class citizens. This has nothing to do with the argument between infant baptism or believers baptism; or whether baptism should be via sprinkling or immersion. They can take communion but cannot vote.

When I became a believer at 23 years of age the first churches I attended were Baptist. I didn’t know any better. But for the last 17 years I have moved away from typical Baptist understanding and practice, generally becoming more Reform.

This is likely going to be one of several “deal breakers” which, if the merger is consummated as I expect it to be, will engender our exit from the church. Hier stehen wir. Wir können nicht anders.