Addie Story
I've been going through my dad's unpublished autobiography "A Country Doctor In Washington." Early in the book he wrote:
Ancestry.com has this information:
Note the discrepancies in her birth dates: 1891 and 1892. Note also that dad thought she died of flu or other respiratory infection, while her obituary said it was gastritis. Note also that granddad wasn't with her when she died. He didn't register for military service until 1917, so he was likely away at school.
It was only in May 1995 thru an exchange of letters with first cousin Reba Wanda Carpenter (Benedetto) who was raised with half sisters Alma and Alta in Batesville, and with whom Grandmother Felts lived out her declining years that I was informed that Dad had been "secretly" married while in medical school to Addie Story (Sept. 1912, his age 23). Reportedly, Addie died (from influenza or other form of respiratory infection only four months later (Jan. 1913), during an epidemic. According to Reba, grandmother Felts had discouraged the marriage "until dad finished medical school” but they didn't wait. Neither parent ever mentioned her to me, so I am uncertain of the extent of awareness of the brief union, including my mother.
Ancestry.com has this information:
| Name | Addie Felts |
| Maiden Name | Story |
| Gender | Female |
| Birth Date | 5 Feb 1891 |
| Birth Place | Arkansas |
| Death Date | 16 Jan 1913 |
| Death Place | Cave City, Sharp County, Arkansas |
| Cemetery | Cave City Cemetery |
| Burial Place | Cave City, Sharp County, Arkansas |
| Father | John Gardner Story |
| Mother | Sophronia Ann Story |
| Spouse | Wylie Robert Felts |
| URL | https://www.findagrave.com/memorial/75081438/addie-felts |
| Name | Addie Story |
| Gender | Female |
| Marriage Age | 20 |
| Event Type | Marriage |
| Birth Date | 1892 |
| Marriage License Date | 7 Sep 1912 |
| Marriage Date | 13 Sep 1912 |
| Marriage Place | Sharp County, Arkansas |
| Residence Date | 1912 |
| Residence Place | Cave City, Sharp County, Arkansas |
| Spouse | W R Felts |
| FHL Film Number | 1290004 |
Note the discrepancies in her birth dates: 1891 and 1892. Note also that dad thought she died of flu or other respiratory infection, while her obituary said it was gastritis. Note also that granddad wasn't with her when she died. He didn't register for military service until 1917, so he was likely away at school.
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Black Friday in Judsonia
10/23/25 12:43 AM Filed in: Judsonia
An excerpt from my father's unpublished autobiography, "A Country Doctor In Washington".
21. Fri. March 21, 1952 - BLACK FRIDAY
A beautiful day in Washington with temp at 83. Following ID clinic Westfall, Teedie and I to Rock Creek and played 6 holes of golf. Picked Romona up at 1730 at Mr. N's request to take her home as Mr. N. was committed to picking Janis up. Almost hot here tonight.
I was awakened from sound sleep around 0200 by my bedside phone. Was so sleepy that I had difficulty in understanding/ grasping/ focusing upon the content of the call. It was a male volunteer Red cross worker calling from the Hawkins Clinic Hospital in Searcy. The message was "Your Dad wants you to know they're all right and in the hospital here. There's been a terrible tornado in Judsonia with many injured and killed. We still lack many details. They got your parents out. Both have some injuries, not expected to be serious, your dad said to tell you. He was anxious that you be informed they're all right. He told me to ask how soon you'll be home?"
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21. Fri. March 21, 1952 - BLACK FRIDAY
A beautiful day in Washington with temp at 83. Following ID clinic Westfall, Teedie and I to Rock Creek and played 6 holes of golf. Picked Romona up at 1730 at Mr. N's request to take her home as Mr. N. was committed to picking Janis up. Almost hot here tonight.
I was awakened from sound sleep around 0200 by my bedside phone. Was so sleepy that I had difficulty in understanding/ grasping/ focusing upon the content of the call. It was a male volunteer Red cross worker calling from the Hawkins Clinic Hospital in Searcy. The message was "Your Dad wants you to know they're all right and in the hospital here. There's been a terrible tornado in Judsonia with many injured and killed. We still lack many details. They got your parents out. Both have some injuries, not expected to be serious, your dad said to tell you. He was anxious that you be informed they're all right. He told me to ask how soon you'll be home?"
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Isaac William
10/03/25 05:41 PM Filed in: Family


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Allen: Liberating Romans...
09/16/25 09:01 PM Filed in: Christianity | Calvinism
[Updated 10/10/25]
In "Liberating Romans From Reformed Captivity", Dr. Allen presents his thesis that "the theological framework that Calvin and his Reformed successors employed owes much to Augustine, who himself imposed a foreign philosophical lens upon Scripture. Though the Reformers believed they were recovering biblical truth, scholasticism effectively codified and absolutized Augustinian theology."1
Romans 9-11, particularly chapter 9, is where Calvinists and Arminians find their largest areas of disagreement. We could begin by comparing interpretations, but that is too late. The differences between the two sides exists much earlier in Scripture - almost at the beginning. The differentiation into Calvinist, Arminian, and Dispensationalist camps has its roots in how each group views God's promise to Abraham. While there are multiple promises to Abraham (Gal. 3:16), Paul asserts that all of them stem from the singular promise (Gal 3:18) that God ratified with Abraham in Genesis 15:18. For ease of exposition, that promise is stated as follows:
The differences between the three schools are:
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Romans 9-11, particularly chapter 9, is where Calvinists and Arminians find their largest areas of disagreement. We could begin by comparing interpretations, but that is too late. The differences between the two sides exists much earlier in Scripture - almost at the beginning. The differentiation into Calvinist, Arminian, and Dispensationalist camps has its roots in how each group views God's promise to Abraham. While there are multiple promises to Abraham (Gal. 3:16), Paul asserts that all of them stem from the singular promise (Gal 3:18) that God ratified with Abraham in Genesis 15:18. For ease of exposition, that promise is stated as follows:
You and your promised children will inherit the promised land.
The differences between the three schools are:
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The Samaritan Woman
09/14/25 01:49 PM Filed in: Christianity
This brief story was occasioned by last week's sermon and a car ride with grandchildren. In last week's sermon, the observation was made that partial truth and partial belief hinders salvation. In the car ride, one grandchild was unhappy that he didn't get his way and he fussed most of the way home, until he fell asleep from exhaustion.
“Next!”
A figure at the front of the line stepped forward.
“I see here that you were a Unitarian. You didn’t believe that “I am”, so you died in your sins. If you’ll step to the door on the left. Next!”
“Unlike the previous supplicant, you were a Trinitarian. But you affirmed my eternal subordination and ignored that all authority in heaven and earth had been given to me. You were stuck in either/or thinking and not both/and. If you will follow the person that was ahead of you in line to the left. Next!”
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“Next!”
A figure at the front of the line stepped forward.
“I see here that you were a Unitarian. You didn’t believe that “I am”, so you died in your sins. If you’ll step to the door on the left. Next!”
“Unlike the previous supplicant, you were a Trinitarian. But you affirmed my eternal subordination and ignored that all authority in heaven and earth had been given to me. You were stuck in either/or thinking and not both/and. If you will follow the person that was ahead of you in line to the left. Next!”
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